Tag Archives: interlocking oppressions

‘Nonviolence’, systemic violence, and nonhuman animals

(April fools) concept art by Art Lebedev, "The Dog Leash for Dog Haters"

I brought my political thought class to a talk by Ghanaian nonviolent peace activist and 2011 UML peace scholar Leyma Gbowee. She gave an excellent talk on the nature of systemic violence in Liberia, where she served as a truth and reconciliation commission member, and I look forward to hearing what my students thought. Having just returned from the Critical Animal Studies conference in Ontario, though, I couldn’t help but ask whether her definition of systemic violence extended to our treatment of nonhuman animals. I thought this was especially relevant given that she closed her talk with a line from Dr. King’s Nobel acceptance speech: “all life is interrelated. We are caught in an inescapable network of mutuality. Whatever affects one directly, affects all indirectly.”

It was frustrating, albeit completely understandable, to find that her answer was mostly dismissive, with some conciliatory gestures towards environmentalism (she based her views on the prioritization argument–that hungry humans come first, in this case). The exchange reminded me of the critical feminist presenting at Brock who couldn’t understand why her colleagues didn’t see the link between human and nonhuman oppression (and of a similar argument, in this case in philosophy, laid out in James Rachels’ “The Basic Argument for Vegetarianism). I wasn’t expecting Gbowee to respond positively to my question–and I tried to phrase it tactfully and politely, so as not to derail the conversation, which until then had been purely anthropocentric–but it does strike me as problematic to try to address the roots of systemic violence without acknowledging the link between violence to nonhumans and violence to humans. The example she gave was actually telling: a congregation was unable to get aid funding because their pastor had, by coincidence, been videotaped shooing/kicking a stray dog. Gbowee dismissed such behavior as common–and, indeed, I don’t know the level of severity of the kick, so it may not have risen to the level of cruelty–but isn’t this categorically ‘violent’ behavior?

I fully appreciate that Gbowee was talking about a very different kind of systemic violence–and she did so passionately and persuasively. Specifically, she referenced the ex-slaves who ‘founded’ Liberia in 1822 and how they brought with them some heavy cultural baggage, to put it mildly. And I don’t necessarily expect people living in food insecurity to begin to moralize their food choices in anything resembling what is happening throughout the rich world. By the same token, I can see how some would call foul by comparing shooing a dog to the kind of atrocious sexual and other violence Gbowee documents. Even from a results-oriented perspective, though, nonviolence seems to me to require a systems perspective.

Gbowee, like Dr. King, is also clearly in the Christian religion tradition, and would likely be unreceptive to anti-speciesist arguments (as against Dominion/stewardship-based arguments). But I can’t help but be depressed that such ardent, intelligent, and vocal advocates aren’t (yet) inclined to broaden the scope of what counts as psychologically destructive violence.

Edit: link to the talk, with Q & A at the end, here.

2nd Edit (4/26): After an email back-and-forth with Dr. Andrew Linzey, I should qualify my statement about religion and stewardship – I need to read up on a theology based in service rather than one based in dominion, apparently, and hopefully will do so asap.