My wife and I took a road trip to Ontario last weekend (a 16-hour round trip!) so I could check out the Thinking About Animals conference, put on by Brock University’s sociology department and the Institute for Critical Animal Studies. I felt a bit like a welfarist fish in an abolitionist pond, but it was great to see academic-level discussions on animal ethics and to meet lots of interesting people. Here are some of my impressions.
I had forgotten how different my last five years of graduate education and teaching are from the world of critical theory. Dan Drezner quipped jokingly that lightning should have struck me down for mentioning Foucault in a class I took on International Law and International Relations with him and Joel Trachtman, and my current gig teaching undergrads at UMass Lowell tends not to spend much time on the intricacies of Knowledge-Power, interlocking oppressions, essentialism, and the other. If anything, many of my students at UML tend towards libertarianism, and even objectivism.
I also realized that I had never taken any sociology courses, either as an undergrad or at my two Master’s programs. In hindsight, this is probably too bad, because I think a lot of what I want to do as a PhD student would fit nicely in a sociology department, but I’ll admit that I have trouble getting beyond the power/hierarchy/oppression language that so dominates the field. Haidt’s recent study on political bias in academia also makes a good deal more sense to me now, as do the dangers of groupthink he was pointing out.
That said, there was lots of engaging material to mull over. Here are some snippets from some of the talks I attended.
- Jodey Castricano, “The Fifth Discontinuity: Animal Rights, Posthumanism & When ‘Thinking About Animals is Unthinkable”
- On Derrida’s concern re. ‘extending rights to animals’: “rights discourse has a way of configuring hierarchies… [and] repeat[ing] the exclusionary logic of the cartesian subject” through “epistemological structures that reify the logic of domination”
- Craig McFarlane, “Critical Animal Studies”
- Espousing an “anti-speciesist, anti-anthropocentric, anti-humanist” ethic by critiquing Regan & Singer as “still focusing on the ethical priority of humans”.
- Eric Jonas, “When Species Part”
- Focused on Derrida’s concept of hospitality to the other (to paraphrase: letting the other be the other in its particularity and singularity, and not subsuming it onto categories)
- “The alterity of the other is the indefinite nature of its identity”, so “each experience of hospitality must create a new language”
- Valery Giroux, “Toward Animal Equality: The Impossibility of Morally Justifying the Exploitation of Nonhuman Animals”
- Using Aristotle’s principle of equality (treat like things alike, and different things differently), a conception of rights as “thick barriers of protection”, and a blend of Isaiah berlin on Positive Liberty and Alasdair Cochrane on negative liberty.
- “This charity [of companion animal guardianship] is not justice…It is the power that allows us to treat well…there can be no real justice as long as there are real inequalities between sentient nonhuman animals.”
- Kristen A. Hardy, “Cows, Pigs, and Whales: Rhetoric of Fatphobia & Logics of Human Exceptionalism”
- Critiquing the use of the word “dehumanizing in critical fat studies by looking at axes of inclusion and exclusion (social, cultural, religio-ethical, philosophical, political), and by questioning “blanket declarations that food choices are out of bounds”.
- Methods: photos of “silenced, headless fatties”, person-absent rhetoric (‘the overweight’ and ‘the obese’), and fatness as excessively bound to physicality and animalistic desires.
- Andrew Murray, “In Vitro Meat: A New Development in the Ongoing Industrialization of Animal Bodies.”
- On the role of substitutionism and ethical biocapital in New Harvest’s ongoing in vitro meat project, which is a “technical rather than anthropological fix” to the problem of farm animal use.
- On the role of “the Michael Pollan obstacle” (i.e., that this is food science, not real food) and overcoming “socionatural obstacles”.
In the comments to Murray’s talk, a few people mentioned their concern that in vitro meat would “further estrange and disconnect people from their foodways”, and I mentioned that this has the potential to be the ultimate disruptive technology to the Tysons and Smithfields of the world. This last talk brought together a lot of key animals, food and society issues for me. As with vertical farming, these industrializations of food production (continuous rather than batched) raise concerns of further alienation from our means of production as we live in ever-more urban settings, but in vitro meat’s potential benefits from reduced environmental externalities to bypassing CAFO suffering to addressing world protein demand with functional foods (i.e., loaded with Omega-3s, or whatever’s nutritionally ‘hot’) are enormous.
I also thought that piece on fatphobia was excellent, as it highlighted an issue I notice all too often–when one marginalized group accuses a dominant group of ‘dehumanizing’ them (usually rightly), only to thereby reinforce potentially unjustified forms of speciesist exceptionalism.
Of all the talks, I had the most trouble with Valery Giroux’s, although it was well structured and cogently argued. I don’t agree with the idea that all forms of human-nonhuman interaction are categorically exploitative and therefore morally unjustifiable. I think this is one of the key places where my welfarism comes into conflict with the anti-hierarchical bent of most sociology and pretty much all critical theory. I don’t see why the symbiosis need always be parasitic, when human-animal relations have historically demonstrated all kinds of mutualist (or, at the very least, commensalist) bonds. This is, of course, not to underplay the fact that humans do unjustifiably exploit nonhuman animals on a massive scale every day. We do. But this is different than calling for a complete abolition whereby all canids and other domesticates would eventually revert to wildness. And even if I didn’t have problems at the level of theory, I can’t help but feel that this credo of total non-interference would actually be a death sentence for much of the world’s wild animals, whose habitat is increasingly threatened by myriad factors (hence the depressing line from Dale Jamieson’s “Against Zoos” “If zoos are like [Noah's ark], then rare animals are like passengers on a voyage of the damned.”)
All in all, it was a great opportunity to meet new people and hear interesting talks. And we got to see Niagara Falls.